1700 - 1800

1729 - 8 August, 1729 - The preservation of the peace, protection of property and the arrest of offenders has been the goal of Baltimore residents since August 8, 1729, when the Legislature created Baltimore Town, 100 years before the "London Metropolitan Police Department" was founded by Sir Robert Peel (1829) Note: Sir Robert Peel "Bobby" Peel is widely believed to be where the nickname of the police helmet "Bobby Cap" came from, upon founding the London Metropolitan Police Department, officers were quickly called Bobby Cops, or Bobbies, likewise their hats, "Bobby Caps" 
1775 - Would be the start of what would come to be 9 years of haphazard policing in "Baltimore Town" where mistakes were made, but those mistakes were learned from, and in 1784 "Baltimore Town", decided to form a paid "Watch", in which the Watchmen could be fired, or otherwise penalized, for neglect of duty. These first attempts to form the Nightwatch had male inhabitant capable of duty sign an agreement, in which they swore to conform to police regulations adopted by the citizens and sanctioned by the Board of Commissioners, to attend when summoned to serve as night watchmen. This committee had some of the functions of the 1888 Board of Police Commissioners. (The town was divided into Districts and in each of these was stationed a company commanded by a Captain of the Nightwatch.) 
1775/76 - The first Captains of the watch, or police, in Baltimore, under this primitive arrangement, were Captain James Calhoun, of the First District; Captain George Woolsey, Second District; Captain Benjamin Griffith, Third District; Captain Barnard Eichelberger, Fourth District; Captain George Lindenberger, Fifth District; and Captain William Goodwin, of the Sixth District. At Fell's Point, Captain Isaac Yanbidder, with two assistants, or Lieutenants. Each Captain had under his command a squad of sixteen men, every inhabitant being enrolled, and taking his turn. The streets were patrolled by these watchmen from 10 pm. until daybreak. 
1776 -  20 December 1776 - As British troops closed in on Philadelphia at the end of 1776, the Continental Congress decided to abandon the city and flee south to the safe haven of Baltimore. Delegates convened on December 20, 1776, inside the spacious house and tavern of Henry Fite. Click HERE 

1784 - The First Attempt to Organize a Paid Force to Guard Baltimore occurred in 1784. Constables were appointed and given police powers to keep the peace. Baltimore's Police Department had been developing their police force since the formation of our "Night Watch" in 1784. In the beginning, they were "Necessary to prevent fires, burglaries, and other outrages and disorders." This from (Chapter 69, Acts of 1784). This was 45 years before Sir Robert Peel's London Metropolitan Police was founded in 1829
1784 - Baltimore would obtain Street Lights by order of the Police Department - These lights were oil lamps and they were lit by order of the police, they were extinguished by the police, and they were maintained by order of the police. It was not so obvious to the public as it were to the panel of commissioners, and to the council of city hall, but the lighted streets in Baltimore were a deterrent that prevented, and decreased crime, in and around "Mob Town". While at first many of the ideas, and or theories of the Panel of Commissioners, and or Our Marshals were often shot down, or put off until they either died in committee or were funded privately. Still, many of these ideas went on to become the norm in law enforcement throughout the country, and around the world.  Furthermore, these concepts would eventually be paid for, and widely approved of and authorized by state legislatures. 
1787 -  May 1787 - We lost our Brother Watchman Turner 
1797 - 3 April 1797 - the City Council passed the first ordinance affecting the police. It directed that three persons were to be appointed Commissioners of the watch. They could employ for one year as many Captains and watchmen as had been employed in the night watch the year past for the same remuneration. The Commissioners prescribed regulations and hours of duty for the police. 
1798 - 19 March 1798 - An officer known as “The City” or “High Constable”, was created by the ordinance on March 19, 1798. His duty was "to walk through the streets, lanes, and alleys of the city daily, with mace in hand, taking such rounds, that within a reasonable time he shall visit all parts of the city, and give information to the Mayor or other Magistrate, of all nuisances within the city, and all obstructions and impediments in the streets, lanes, and alleys, and of all offenses committed against the laws and ordinances." He was also required to report the names of the offenders against any ordinance and the names of the witnesses who could sustain the prosecutions against them and regard the mayor as his chief. The yearly salary of the city constable was fixed at $350, and he was required to give a bond for the performance of his duty. 
1798 - Baltimore made the first of certain steps toward creating the chief of police, or marshal as he was later called. A high constable was appointed, and it was his duty to tour the city frequently, carried a mace, the badge of authority, and to report on lawbreakers.  By the turn of the century, Baltimore had again become an unmanageable, riotous city. It was now a bustling community of 31,514 in population and one historian remarks naively, "The city was a rendezvous of a number of evil characters."  
1799 - 26 February 1799 - Authorized the appointment of a city constable in each ward. This ward constable was thus a policeman, and the term of city constable was not properly his although his duties were defined by the ordinance to be the same as those of the city or high constable.

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Press Review

Violating Romans 13

EVER EVER EVER Motto Divder

The beginning of Romans 13 describes the protection-design God gave societies when He instituted government. Right now, there are some in Baltimore (in government leadership and in the normal populace), who are in violation of this design. If individuals would understand, then act on the truth in this passage, the problems they are facing right now would take a major step in the right direction. But as it stands now, people don’t feel safe and (without the backing of superiors) the police don’t feel authorized to keep people safe.


baltimore policeWhat follows are the phrases you’ll read in the first four verses of Romans 13. (Keep in mind, if you believe your governmental leaders don’t deserve your submission and obedience, that Paul’s first-century government was the Roman Empire, led by Nero – not exactly a friend to the Christian or Jewish communities.)

Let every person be subject to the governing authorities. For there is no authority except God, and those that exist have been instituted by God. – This is true of 

Baltimore and any other municipality. Governments are established by God for His purposes of safety and flourishing of the people. For that to happen, governmental leaders have to understand their God-given responsibility to keep order, rewarding and punishing depending on people’s behavior.

Therefore whoever resists the authorities resists what God has appointed, and those who resist will incur judgment. – There may have been abuses of authority by some Baltimore law enforcement officials, but mostly in America, we should be grateful for those who risk their very lives to keep us safe. To watch the news or hear interviews of some citizens of Baltimore, the police are to be defied. There is judgment promised to those who defy God-appointed authority; one of those judgments should be consequences for such rebellious behavior. The problem for Baltimore right now is that the police are not arresting folks at the same rate as before, an unintended consequence for not supporting law enforcement as it should be. The mayor, police chief and state’s attorney bear responsibility for this judgment. During the riots, they coddled those who would destroy and terrorize.  

For rulers are not a terror to good conduct, but too bad. Would you have no fear of the one who is in authority? Then do what is good, and you will receive his approval, for he is God’s servant for your good. – If you’re not doing anything wrong, you shouldn’t have to fear any reprisals from law enforcement. Police need to keep this in mind as they serve. 

But if you do wrong, be afraid, for he does not bear the sword in vain. – There’s a good and right reason police carry tasers, nightsticks, and sidearms. It’s not in vain and has the sanction of the One who ordained governmental authority in the first place. If you get in a police officer’s face and/or try to take away said weapon, you might get hurt. That’s common sense and is a given. No monument needs to be erected to commemorate the life and death of one who foolishly violated this simple principle.

For he is the servant of God, an avenger who carries out God’s wrath on the wrongdoer. – Government leaders and law enforcement officials should be God’s representatives to us for our good, keeping us safe by carrying out judgment on wrongdoers. That can only happen as their authority is properly recognized, respected and obeyed.

Police who respond to calls are being surrounded by mobs of 30 – 50 people threatening them. Political leaders have sided with criminals. The result? The very protectors of Baltimore’s safety that God has provided have been reduced to unrecognized authorities. You have negated God’s very instruments of your peace and now you can’t leave home without fear of being shot. When those in your communities embraced near anarchy, fueled by perceived injustice, what did you expect?

Baltimore – leaders, and citizens – need to quit treating Romans 13 like it is something you can just take or leave. Right now, many are walking away from following its principles, and that is proving to everybody that it’s a disastrous decision.

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Law Enforcement

GospelVMoralism

 

Pick a news story from this week. A strange and unprecedented presidential campaign? Disagreement over a possible Clinton indictment? The murder of policemen in Dallas? Police shootings in Baton Rouge and Minneapolis? The threat of terrorism here and overseas? Twisted analysis of our problems by our leaders – those who should know how to fix problems?  These issues and a hundred more vie for our attention each day, uniting most Americans to agree on this: we need change.

For some reason, we think the problems of this summer are the worst in history. But our current state just continues the path men have followed for millennia with the same core problem that we’ve always had. But lately, people are talking about change more than before. There seems to be a lot of us thinking that we could do better. We can. But we have to know what kind of change is really needed.

If the apostle Paul could speak to America and America’s leaders today, his message would be the same as the one he had for King Agrippa in Acts 26. And since Paul can’t speak to Americans today, those who follow Christ have to be the ones to speak. So, what did he say?

  1. He told his story – Quoting Jesus, Paul related, “But rise and stand upon your feet, for I have appeared to you for this purpose, to appoint you as a servant and witness to the things in which you have seen me and to those in which I will appear to you,” (Acts 26:16). Paul had a great testimony of coming to faith in Christ and if you have been changed by the power of Jesus, then you have a story you can tell, too. Nobody can refute your story, so tell it and give glory to God.
  2. He made the gospel clear – Again remembering Christ’s words calling him to minister, “to open their eyes, so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and a place among those who are sanctified by faith in me” (Acts 26:18). This should be the heart of our message to the world – the gospel of Christ is the only power that can truly change hearts through forgiveness and sanctification. No other plan or shortcut will work.
  3. When he was commanded, he obeyed – “Therefore, O King Agrippa, I was not disobedient to the heavenly vision…” (Acts 26:19). None of this matters if the Church won’t obey.
  4. He presented true change – Obeying God’s call he “declared first to those in Damascus, then in Jerusalem and throughout all the region of Judea, and also to the Gentiles, that they should repent and turn to God, performing deeds in keeping with their repentance.” (Acts 26:20) Here’s where lives head in the right direction, families, and communities heal, then nations are strengthened. Deeds that flow from repentance. Hearts, then behavior, changed by the gospel.

If the Church prays only for better behavior in our world, if we are content merely with better laws and less immorality, we have missed Paul’s message from Christ. Moralism never solves what the gospel does. As we pray for our broken nation and increasingly godless society led by many blind guides, a prayer for the spread and reception of the gospel is our only true hope. And the only way that hope becomes a reality is if individual Christians share it with individuals who don’t follow Christ yet.

Agrippa thought Paul was crazy, by the way, and didn’t believe the message. But the root of our world’s problems (and the solution) remains unchanged 2100 years later.

 

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Please contact Det. Ret. Kenny Driscoll if you have any pictures of you or your family members and wish them remembered here on this tribute site to Honor the fine men and women who have served with Honor and Distinction at the Baltimore Police Department. Anyone with information, photographs, memorabilia, or other "Baltimore City Police" items can contact Ret. Det. Kenny Driscoll at   Kenny@BaltimoreCityPoliceHistory.com follow us on Twitter @BaltoPoliceHist or like us on Facebook or mail pics to 8138 Dundalk Ave. Baltimore Md. 21222.

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